Well, I never thought it would happen, but it
has. About a month ago, the wife and I
were subjected to a semi-heretical homily in which the priest, while not
denying the miracle outright, suggested that what was truly miraculous about the multiplication of the loaves and
fishes was not the feeding of the 5,000, but that the
people had been moved by the example of the young boy with the five loaves and
two fish to share with one another, as he had shared with Jesus.
Needless to say, I was more than a little upset with
the good father. I had been looking for
an excuse to attend mass at a different parish anyway, one of a more
ritualistically old-school frame of mind.
Sadly, as beautiful as St. Alphonsus Ligouri in Baltimore is, they have
no parking lot, and I wasn’t too eager to just leave my car in the middle of
downtown Baltimore for an hour and a half.
Having to dash out after Mass to rescue my car before the meter ended also
meant that it would be difficult making friends at this church.
In the wake of Anglicanorum
Coetibus, however, the banks of the Tiber have begun to flow a little wider
here in Maryland. Taking advantage of
the Holy Father’s offer to come home while keeping their liturgical traditions
intact, three Anglican parishes have entered into the fullness of the Catholic
faith in Maryland: St. Luke’s in Bladensburg, Christ the King in Towsend, and
our soon-to-be parish, Mount Calvary in Baltimore.
Nestled in downtown, Mount Calvary was founded in
1842 by a group of Episcopalians who were greatly inspired by the Oxford
Movement then taking place in England. From
the start, the pastors and parishioners at Mount Calvary often got into trouble
with the Anglican Diocese of Maryland for their “Romish ways.” In 1868, Rev. Alfred Curtis, the pastor, sent
shockwaves through the Protestant Episcopal Church when he began saying daily
Mass at Mount Calvary; it was also around this time that (gasp!) confessionals
were installed in the church.
Eventually, Curtis would leave Maryland, and go to England to be
received into the Church by Cardinal Newman himself. He returned to America and served as Bishop of
Wilmington (1886-96) and Auxiliary Bishop of Baltimore (1896-1908) under
Cardinal Gibbons until his death.
In the meanwhile, Curtis’ successor, Rev. Joseph
Richey, was disciplined by his bishop for using altar candles, wafer bread,
elevating the Host, making the Sign of the Cross, and carrying a crucifix in
processions. In 1899, the Eucharist
replaced Choral Matins as the principal Sunday service; in 1910, the word “Mass”
replaced “Celebration” in parish correspondence; and in 1916, the Good Friday
Mass of the Pre-Sanctified was established to welcome new catechumens into the
church.
Like the Anglo-Catholic parishes of London’s East
End, Mount Calvary was also known for its charitable works. It helped open and operate churches for black
parishioners (at a time when most Marylanders still strongly believed in segregation),
children’s hospitals and soup kitchens.
In 1872, the pastor founded an order of nuns, the All Saints’ Sisters,
to operate the parish’s ministries in the city.
Like Mount Calvary, the Sisters were also accepted into the Catholic
Church, in 2009.
Oh, and did I mention that in the late 1840s and
early 50s, and young officer of the Corps of Engineers named Lieutenant Robert
E. Lee attended services here with his family?
It is a beautiful little brick church, simple and
yet elegant. They have never been “wreckovated,”
and so the high altar holds pride of place, unmarred by any picnic tables. I have not heard their choir, which I am told
is excellent, but the organ, the first Baroque-inspired organ installed in the
United States, provides music of a quality that is sadly lacking in many Roman
rite parishes today. And in such a small
parish (only 30 or so people), we were warmly welcomed the first time we
attended Mass there.
The reason we started going, of course, was the
liturgy. The more I attend the Anglican
Use, the more I wonder why we had to retranslate the Mass at all. Descended as it is from the old Sarum Rite, it
seems closer to what a true English-language mass should be then the
hodge-podge that is the Novus Ordo (a valid hodge-podge, to be sure, but
hodge-podge nonetheless). The chants
follow the Gregorian style, so it is not too difficult to follow along for us
poor Latin singers. It is a beautiful
liturgy, and I can only hope that more Catholics become acquainted with it in
the future.
In all fairness, I must admit that we did give our
old parish another chance this past Sunday, but once again the homily was so
wishy-washy, the priest so eager not to give offence that, according to my
wife, if you had parsed his sermon, it would have come out as sheer
nonsense. One of the readings was the
old “wives, be subordinate” section that has all modern priests shaking in
their boots in fear. Rather than
actually explain what it meant for us today, the priest tried to explain it
away, accusing St. Paul of being unable to think outside of his cultural
upbringing, harping on “equality,” and in effect not saying much of anything
substantial. I have the okay from the
wife to send a deregistration letter to this parish, and we will soon be
joining the community at Mount Calvary.
Hopefully some of you can join us in the future.